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Message from edit submitter: submitted: September 25, 2011 5:44:33 AM EDT

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Africa Middle East South Asia

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Prénom *

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Titre

Affiliation Goethe University

Adresse électronique *'

Adresse Dr. Thomas Gugler Cluster of Excellence "Normative Orders" Goethe University HPF EXC-8 60629 Frankfurt am Main

Téléphone/Télécopie

Site de web

Pays de spécialisation Pakistan, India, Germany

Éducation Thomas K. Gugler graduated in South Asian studies, religious studies, and psychology from LMU University Munich and received his Ph.D. (summa cum laude) from Erfurt University. He served as a research fellow at the Leibniz-Zentrum Moderner Orient Berlin, and a postdoctoral research fellow at the Department for Near Eastern Studies, University of Vienna. He is a member of the Cluster of Excellence “Religion & Politics” at the University of Münster.

Recherche Pakistan, Urdu, South Asian Islam, Sufism, jihadism, Tablighi Jamaat, Dawat-e Islami, Sanskrit, Yoga, sexuality, gender

Enseignement

Publications * MONOGRAPHS: Mission Medina: Dawat-e Islami und Tablighi Jamaat. Würzburg: Ergon 2011. Ozeanisches Gefühl der Unsterblichkeit. Der Krishnamritamaharnava des Madhva. Sanskrittext mit annotierter Übersetzung nebst Einführung in Madhvas Leben, Lehre, Werke und Wirken. Berlin: LIT 2009. Anmerkungen zur Historizität des Krishna. München: Grin 2008. JOURNAL ARTICLES (selection): Pakistanische Prediger: Die islamische Missionsbewegung Daʿwat-e Islāmī: In: Interkulturelle Theologie. Zeitschrift für Missionswissenschaft 44(2-3), 2018, pp. 217-233. Zwischen Sufismus und Islamismus: Die Partei Taḥrīk-i Labbaīk Pākistān. In: Südasien 38(4), 2018, pp. 66-68. Pakistanische Prediger: Die islamische Missionsbewegung Daʿwat-e Islāmī: In: Zeitschrift für Missionswissenschaft und Religionswissenschaft 102(3-4), 2018, pp. 215-226. Buddhist Zion: Sri Lanka’s Sinhalisation Politics toward its Muslim Minority. In: South Asia Chronicle 3, 2013, pp. 161-182. Muslim Youths on Tablīghī Journeys. In: Asien 126, 2013, pp. 68-84. Making Muslims Fit for Faiz (God's Grace): Spiritual and Not-so-spiritual Transactions inside the Dawat-e Islami. In: Social Compass 58(3), 2011, pp. 339-345. Politics of Pleasure: Setting South Asia Straight. In: South Asia Chronicle 1, 2011, pp. 349-386. Pakistan nach den Islamisten: Transformationsprozesse innerislamischer Rivalität und Populärislamismus. In: Asien 117, 2011, pp. 58-78. Post-9/11 Pakistan: Dynamics of Pluralization and Conflict. In: Orient IV, 2011, pp. 40-43. The New Religiosity of Tablīghī Jamā'at and Da'wat-e Islāmī and the Transformation of Islam in Europe. In: Anthropos 105(1), 2010, pp. 121-136. Die jungen Islamisten Pakistans: Die neue Friedensfähigkeit des Neofundamentalismus: In: Wissenschaft und Frieden 2010(2), pp. 31-34. Mujahedin islamischer Mission: Dawat-e Islami und Tablighi Jamaat. In: Südasien 29(4/2009), pp. 66-69. Public Religiosity and the Symbols of the Super Muslim: Sunna and Sunnaization in Muslim Faith Movements from South Asia. In: Third Frame: Literature, Culture and Society 1(3), 2008, pp. 43-60. BOOK CHAPTERS: Barelwīs. In: Zayn Kassam / Yudit Kornberg Greenberg / Jehan Bagli (eds.): Islam, Judaism, and Zoroastrianism. Encyclopedia of Indian Religions. Dordrecht: Springer 2018, pp. 116-120. Islamization and Barelvis in Pakistan. In: Jawad Syed / Edwina Pio / Tahir Kamran / Abbas Zaidi (eds.): Faith-Based Violence and Deobandi Militancy in Pakistan. London: Macmillan Education 2016, pp. 369-397. Barelwis: Developments and Dynamics of Conflict with Deobandis. In: Lloyd Ridgeon (ed.): Sufis and Salafis in the Contemporary Age. London: Bloomsbury 2015, pp. 171-189. Religious Freedom and Equality in Europe: The Case of Islam. In: Naveed Ahmad Tahir (ed.): The Issue of Religious Harmony in Europe, South Asia and the Middle East. Karachi: University of Karachi 2015, pp. 55-70. New Media, Neosexual Activism and Diversifying Sex Worlds in Post-Liberalization India. In: Nadja-Christina Schneiden & Fritzi-Marie Titzmann (eds.): Studying Youth, Media and Gender in Post-Liberalization India: Focus on and beyond the Delhi Gang Rape. Berlin: Frank & Timme 2014, pp. 145-169. Okzidentale Homonormativität und nichtwestliche Kulturen. In: Florian Mildenberger / Jennifer Evans / Rüdiger Lautmann / Jakob Pastötter (eds.): Was ist Homosexualität? Forschungsgeschichte, gesellschaftliche Entwicklungen und Perspektiven. Hamburg: Männerschwarm 2014, pp. 141-179. Angriff auf die Ambiguitätstoleranz: Pakistans Barelwiyat zwischen Prophetenliebe und Sufislamismus. In: Janet Kursawe & Verena Brenner (eds.): Konfliktfaktor Religion? Die Rolle von Religionen in den Konflikten Südasiens. Baden-Baden: Nomos 2013, pp. 131-152. From Kalashnikov to Keyboard: Jihadism Online. In: Iqbal Haider Butt (ed.): Securing A Frontline State: Alternative Views to Peace and Conflict in Pakistan. Islamabad: Heinrich Böll Stiftung 2013, 172-182. Epochenjahr 2011. In: Gunther Schnabl und Rupert Scholz (eds.): Aufgeschlossen für Wandel - verankert in gemeinsamen Grundwerten: Demokratie und Wirtschaft in Deutschland und der Europäischen Union. Karlsruhe: Hanns Martin Schleyer Stiftung 2013, pp. 213-217. Sunna, Sunnaisierung und imitatio Muhammadi: Die Islamisierung der Individualsphäre als Programm der Tablīghī Jamāʿat und Daʿwat-e Islāmī. In: Paula Schrode und Udo Simon (Eds.): Die Sunna leben: Zur Dynamik islamischer Religionspraxis in Deutschland. Würzburg: Ergon 2012, pp. 221-237. From Kalashnikov to Keyboard: Pakistan’s Jihadiscapes and the Transformation of the Lashkar-e Tayba. In: Rüdiger Lohlker (Ed.): New Approaches to the Analysis of Jihadism: Online and Offline. Göttingen: Vienna University Press 2011, pp. 37-62. When Democracy is Not the Only Game in Town: Sectarian Conflicts in Pakistan. In: Uwe Skoda, Stig Toft Madsen and Kenneth Nielsen (Eds.): Trysts with Democracy: Political Practice in South Asia. London: Anthem 2011, pp. 281-295. Public Religiosity, Parrots of Paradise and the Symbols of the Super-Muslim. In: Mushirul Hasan (Ed.): Islam in A Globalized World: Negotiating Faultlines. Gurgaon: ImprintOne 2010, pp. 99-122. Moderne Standardsierung und traditionelle Frömmigkeit: Die pakistanische Missionsbewegung Da'wat-e Islami. In: Dietrich Reetz (Ed.): Islam in Europa: Reliögises Leben heute. Münster: Waxmann 2010, pp. 53-78. REVIEWS (selection): Samina Yasmeen (2017): Jihad and Dawah. Evolving Narratives of Lashkar-e-Taiba and Jamat ud Dawah. In: South Asia: Journal of South Asian Studies 41 (3), 2018, pp. 694-695. Ayaz Qureshi (2018): AIDS in Pakistan: Bureaucracy, Public Goods and NGOs. In: Sexuologie 25 (3-4), 2018, pp. 215-217. Leïla Slimani (2018): Sex und Lügen: Gespräche mit Frauen aus der islamischen Welt. In: Sexuologie 25 (3-4), 2018, p. 222. Fethi Benslama (2017): Psychoanalyse des Islam. In: Sexuologie 25 (1-2), 2018, pp. 115-116. Phillip M. Ayoub (2017): Das Coming-out der Staaten: Europas sexuelle Minderheiten und die Politik der Sichtbarkeit. In: Sexuologie 25 (1-2), 2018, p. 114. Youssef Rakha (2017): Arab Porn. In: Sexuologie 25 (1-2), 2018, pp. 116-117. Nicolas Martin (2016): Politics, Landlords and Islam in Pakistan. In: Journal of South Asian Development 12(2), 2017, pp. 203-206. Johannes Rosenbaum (2017): Die islamische Ehe in Südasien. Zeitgenössische Diskurse zwischen Recht, Ethik und Etikette. In: Sexuologie 24 (3-4), 2017, pp.195-196. Stephen Legg (2014): Prostitution and the Ends of Empire: Scale, Governmentalities, and Interwar India. In: Sexuologie 24(1-2), 2017, pp. 111-112. Gregor Hain (2015): Die Sicherheit und Stabilität Indiens. Historische, politische und wirtschaftliche Herausforderungen. In: Asien 140, 2016, pp. 155-158. Amin K. Waltter (2014): Islam und Homosexualität (3 Bde.). In: Sexuologie 23(1-2), 2016, pp.103-104. Afsaneh Najmabadi (2014): Professing Selves: Transsexuality and Same-Sex Desire in Contemporary Iran. In: Sexuologie 23(3-4), 2016, pp. 212-214. Claudia Weber (2010): Das Paraśurāma-Kalpasūtra. Sanskrit-Edition mit deutscher Erstübersetzung, Kommentaren und weiteren Studien. In: Sexuologie 23(1-2), 2016, pp. 100-102. Rüdiger Lohlker (2016): Theologie der Gewalt. Das Beispiel IS. In: DAVO-Nachrichten 40-41, 2016, pp. 191-192. Robin Jeffrey & Ronojoy Sen (eds.) (2014): Being Muslim in South Asia: Diversity and Daily Life. In: Internationales Asienforum 46(1-2), 2015, pp. 193-195. Steven D. Smith (2014): The Rise and Decline of American Religious Freedom. In: Insight Turkey 17(4), 2015, pp. 260-262. Cornelia Mallebrein (2011): Die vertauschten Götter: Religionswechsel in Indien. In: Asien 133, 2014, pp. 124-125. Salman Ahmad: Rock & Roll Jihad. In: Contemporary Islam 6(2), 2012, pp. 209-210.

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Message facultatif aux administrateurs d'AMESA submitted: September 25, 2011 5:44:33 AM EDT

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